How Rich Is Too Rich?

Every few years, somebody stands up and asks the wrong question. They want to know how much wealth is “too much,” as if the problem were the size of a man’s bank account instead of the size of his responsibility. Wealth itself has never been the issue. Stewardship is the issue. Always has been.

 

You can confiscate a man’s money, but you can’t confiscate his foolishness. You can strip him of his riches, but you can’t strip him of the habits that ruined him. And if poor stewardship is the disease, taking away the wealth is no cure at all. If it were, the poorest among us would be the wisest — and we know that isn’t true.

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Suffering for the Sake of Righteousness

Suffering There is no one who isn’t suffering. Buddhism is built on that very idea. Life has friction built into it. My purpose here is to explain that suffering for the sake of righteousness is a very particular kind of suffering, and it tells you something about the way a person is living.

There are plenty of reasons people suffer that don’t mean anything at all. Some suffering is physical. Some is genetic. Some is just the wear and tear of being alive. Those don’t count, because they aren’t caused by behavior. They don’t reveal anything about a person’s character.

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Rediscovering Jesus


Teachings: Straight Talk on Inner Change and Real Understanding

Folks, in a world full of fancy rituals and highbrow debates, Jesus’ plain words cut right through the noise. He zeroed in on fixing up the folks who messed up, pushed for real getting-it over bowing down, and his ideas line up mighty well with that thinker Carl Jung. We’re sticking to what he taught—no side trips into miracles or history fights. Let’s get to it.

Focusing on Fixing the Sinners

Jesus didn’t waste time patting the good folks on the back. No, he went straight for the sinners—the cheaters, the wanderers, the ones society kicked to the curb. He said it clear: “It’s not the healthy who need a doctor, but the sick. I came for the sinners, not the righteous” (Mark 2:17).

Look at his stories. The Prodigal Son (Luke 15:11-32) blows it all on wild living, hits rock bottom, and heads home. Dad throws a party—no questions asked. Or the Lost Sheep (Luke 15:3-7): the shepherd ditches the 99 safe ones to haul back the stray, happier about that one than the rest. Why? Because the sinner’s got the most to lose—big consequences here and beyond. Jesus knew turning them around stops the hurt at the source. It’s about owning your mess and flipping the script. Simple as that.

Chasing Understanding, Not Worship

Here’s the kicker: Jesus never begged for folks to worship him. He pointed ’em to God the Father every time. When some guy called him “good,” he shot back, “Why call me good? Only God’s good” (Mark 10:18). His big prayer starts with honoring God, not himself (Matthew 6:9-13).

Instead, he hammered on understanding. “If you love me, do what I say” (John 14:15). Stories like the Sower (Mark 4:1-20) show how truth needs to sink in deep to grow. He flat-out said, “The kingdom of God’s inside you” (Luke 17:21). Salvation ain’t some show—it’s getting the big picture, loving God and your neighbor (Matthew 22:37-40), showing mercy (Matthew 5:7), and aiming for real wholeness (Matthew 5:48). Check yourself first: “Yank the log out of your own eye before picking at your brother’s speck” (Matthew 7:5). That’s the road to freedom.

How Jesus Lines Up with Carl Jung

Now, Carl Jung—that Swiss doc who dug into the mind—his stuff clicks with Jesus like puzzle pieces. Jung talked about “individuation,” pulling your whole self together, conscious and hidden parts. Sounds a lot like Jesus’ inner kingdom.

Mustard Seed parable (Matthew 13:31-32): starts tiny, grows huge—just like Jung’s soul sprouting from a spark. The Pearl of Great Price (Matthew 13:45-46)? That’s your inner gold, worth everything to dig up. Facing your dark side? Jung called it the shadow; Jesus forgave sinners and said look inward. “Seek and find” (Matthew 7:7) matches Jung’s “wake up by looking inside.” Both push for wholeness, like Jesus’ call to be perfect as the Father (Matthew 5:48). It’s like old-school mind healing, folks.

The Bottom Line

Jesus’ words boil down to this: Fix what’s broken inside, especially if you’re the one breaking things. Get the understanding, and salvation follows. Jung shows it’s deeper than church—it’s human stuff. Ask yourself: Where’s my fix-up needed? What truth am I missing? Grab it, and you’ll find that real peace right now.

 

Was Jesus God? A Scriptural Look Beyond Politics and Tradition

Rethinking the doctrine that shaped Christianity

In mainstream Christianity today, Jesus is almost universally presented as God Himself — the second person of the Trinity, fully divine and co-equal with the Father. Yet when we read the New Testament with fresh eyes, free from centuries of doctrinal tradition, a very different picture emerges.The New Testament was not compiled in a vacuum. It was shaped by political forces, church councils, and imperial interests. Its original interpretation was likewise established politically. A plain reading of the scriptures themselves tells a story that contradicts the later “Jesus is God” claim.

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The Beatitudes: A Map to Heaven, Independent of Dogma

Exploring the “Ladder of Ascent” as a universal spiritual technology.

While traditional religious frameworks often tie salvation to specific events, many view the Beatitudes as a self-contained, logical path to spiritual enlightenment—a “ladder” that leads directly to the Kingdom of Heaven. This interpretation suggests that the afterlife was not a post-script to Jesus’ mission, but a reality already present in the “eschatological fact” of his teachings.
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