Every now and then Jesus gives us a lesson in Natural Law without announcing it as such. The episode in Matthew 17:27, where Peter catches a fish with a coin in its mouth to pay the temple tax, is one of those moments. It looks like a miracle story, but it reads like a field manual for surviving a corrupt system without letting it derail your purpose.
THE REALITY OF GOD’S CHOSEN PEOPLE
By James Quillian,Economist, Political Analyst, Natural Law
Human beings are born with an inborn propensity to exalt themselves and the groups they belong to. It is the oldest flaw in the species. Every tribe, nation, and ideology has done it. Zionism is simply this universal instinct amplified — identity fused with divinity, grievance fused with entitlement, and politics fused with theology. It takes a basic human impulse and elevates it into a sacred claim, then demands the rest of the world treat that claim as untouchable Continue reading
Every few years, somebody stands up and asks the wrong question. They want to know how much wealth is “too much,” as if the problem were the size of a man’s bank account instead of the size of his responsibility. Wealth itself has never been the issue. Stewardship is the issue. Always has been.
You can confiscate a man’s money, but you can’t confiscate his foolishness. You can strip him of his riches, but you can’t strip him of the habits that ruined him. And if poor stewardship is the disease, taking away the wealth is no cure at all. If it were, the poorest among us would be the wisest — and we know that isn’t true.
When Jesus spoke, He didn’t waste words. He gave us pictures we could understand. One of the clearest is this one from Matthew 19:24: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” That’s a strong image. You can almost see that poor camel trying to squeeze through a s Continue reading
Every now and then, somebody will ask whether ridicule has any place in righteous living. I always tell them the same thing: Well, if it was good enough for Jesus, it’s probably safe for the rest of us.
Righteous ridicule isn’t cruelty. It’s not punching down. It’s not making sport of the weak. It’s the old‑fashioned, plainspoken way of shining a light on nonsense so folks can see what they’re stepping in. It’s the moral equivalent of tapping a man on the shoulder and saying, “Say listen… you might want to check your shoes.”
Every now and then, a line of Scripture cuts through the noise of modern life like a freight train rolling through a quiet town at midnight. Matthew 16:25–26 is one of those lines. Jesus doesn’t ease into the subject. He doesn’t warm up the crowd. He just lays it out there:
“Whoever wants to save their life will lose it, but whoever loses their life for me will find it… What good will it be for someone to gain the whole world, yet forfeit their soul?”
Folks today tend to think the Bible dropped out of the sky already bound in leather with gold edges. But if you back up a couple thousand years and look at things the way ordinary people lived them, the picture gets a whole lot more human. When Jesus was baptized, John the Baptist recognized him as the Messiah. Later on, sitting in a prison cell, that same John sent word asking if Jesus really was the one. Now, that’s not a small detail. That’s a flat‑out contradiction. And it isn’t the only one. The gospel stories don’t always line up neat and tidy, and sometimes they tell things nobody could have witnessed at all.
Suffering There is no one who isn’t suffering. Buddhism is built on that very idea. Life has friction built into it. My purpose here is to explain that suffering for the sake of righteousness is a very particular kind of suffering, and it tells you something about the way a person is living.
There are plenty of reasons people suffer that don’t mean anything at all. Some suffering is physical. Some is genetic. Some is just the wear and tear of being alive. Those don’t count, because they aren’t caused by behavior. They don’t reveal anything about a person’s character.
When Jesus spoke, He didn’t waste words. He gave us pictures we could understand. One of the clearest is this one from Matthew 19:24: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” That’s a strong image. You can almost see that poor camel trying to squeeze through a sewing needle. It’s meant to make us stop and think.
Then Jesus said something else in John 12:25: “If you love your life, you’ll lose it. If you hate your life in this world, you’ll keep it for the life of the coming age.” Now, Jesus wasn’t telling us to walk around angry or bitter. In His language, “hate” didn’t mean the hot emotion we think of today. It meant letting go—refusing to cling to this world as if it’s all we’ve got.
Put these two teachings together and the message becomes clear. To enter God’s kingdom, a person has to see that the world, by itself, can’t give anything that lasts. It can offer comfort, success, applause, and a little excitement, but none of that carries over into eternity. It’s like holding sand in your hand—the tighter you squeeze, the faster it slips away.
Now think about someone who has done well in life. Maybe they’ve built a business, earned respect, or gathered up all the things the world says matter. There’s nothing wrong with hard work or success. But success can make it harder to see the truth Jesus is pointing to. When life has treated you kindly, it’s easy to believe the world is solid and dependable. It’s easy to think, “Well, things are going fine for me. Why question it?”
That’s why Jesus said the rich man has a tougher time. Not because God is against wealth, but because comfort can blind us. When everything is going our way, we don’t feel the need to look deeper. We don’t feel the need to ask what really matters. We don’t feel the need to loosen our grip on this world.
But Jesus is inviting us to do exactly that—to loosen our grip. To see that the world is temporary, and that real life, lasting life, comes from God alone. When we stop clinging to the world, the heart opens. The way becomes wider. And suddenly that camel-and-needle picture doesn’t seem so impossible anymore.
Jesus wasn’t trying to scare us. He was trying to free us. He was saying, “Don’t let this world hold you so tightly that you miss the life I’m offering.” And that’s a message every one of us—young or old, rich or poor—can take to heart.
Teachings: Straight Talk on Inner Change and Real Understanding
Folks, in a world full of fancy rituals and highbrow debates, Jesus’ plain words cut right through the noise. He zeroed in on fixing up the folks who messed up, pushed for real getting-it over bowing down, and his ideas line up mighty well with that thinker Carl Jung. We’re sticking to what he taught—no side trips into miracles or history fights. Let’s get to it.
Jesus didn’t waste time patting the good folks on the back. No, he went straight for the sinners—the cheaters, the wanderers, the ones society kicked to the curb. He said it clear: “It’s not the healthy who need a doctor, but the sick. I came for the sinners, not the righteous” (Mark 2:17).
Look at his stories. The Prodigal Son (Luke 15:11-32) blows it all on wild living, hits rock bottom, and heads home. Dad throws a party—no questions asked. Or the Lost Sheep (Luke 15:3-7): the shepherd ditches the 99 safe ones to haul back the stray, happier about that one than the rest. Why? Because the sinner’s got the most to lose—big consequences here and beyond. Jesus knew turning them around stops the hurt at the source. It’s about owning your mess and flipping the script. Simple as that.
Here’s the kicker: Jesus never begged for folks to worship him. He pointed ’em to God the Father every time. When some guy called him “good,” he shot back, “Why call me good? Only God’s good” (Mark 10:18). His big prayer starts with honoring God, not himself (Matthew 6:9-13).
Instead, he hammered on understanding. “If you love me, do what I say” (John 14:15). Stories like the Sower (Mark 4:1-20) show how truth needs to sink in deep to grow. He flat-out said, “The kingdom of God’s inside you” (Luke 17:21). Salvation ain’t some show—it’s getting the big picture, loving God and your neighbor (Matthew 22:37-40), showing mercy (Matthew 5:7), and aiming for real wholeness (Matthew 5:48). Check yourself first: “Yank the log out of your own eye before picking at your brother’s speck” (Matthew 7:5). That’s the road to freedom.
Now, Carl Jung—that Swiss doc who dug into the mind—his stuff clicks with Jesus like puzzle pieces. Jung talked about “individuation,” pulling your whole self together, conscious and hidden parts. Sounds a lot like Jesus’ inner kingdom.
Mustard Seed parable (Matthew 13:31-32): starts tiny, grows huge—just like Jung’s soul sprouting from a spark. The Pearl of Great Price (Matthew 13:45-46)? That’s your inner gold, worth everything to dig up. Facing your dark side? Jung called it the shadow; Jesus forgave sinners and said look inward. “Seek and find” (Matthew 7:7) matches Jung’s “wake up by looking inside.” Both push for wholeness, like Jesus’ call to be perfect as the Father (Matthew 5:48). It’s like old-school mind healing, folks.
Jesus’ words boil down to this: Fix what’s broken inside, especially if you’re the one breaking things. Get the understanding, and salvation follows. Jung shows it’s deeper than church—it’s human stuff. Ask yourself: Where’s my fix-up needed? What truth am I missing? Grab it, and you’ll find that real peace right now.